Duration 10 Days and
9 Night
Departures Fixed Departures. Check the Calendar
Activities Chachapoyas, Kuelap citadel, Leymebamba
- starting from Lima, Peru
Airfares Not included, available upon request
DAY 1 LIMA PICK UP
Pick up upon arrival at Lima’s airport and transportation to the
hotel. Overnight (No meals)
DAY 2 CHICLAYO
Early in the morning transfer to the airport where you'll take
the flight to Chiclayo (Airfare Not included).
Upon arrival, transfer to the hotel and rest of day at leisure.
Overnight (B)
DAY 3 CHICLAYO TO CHACHAPOYAS: ACROSS THE ANDES TO THE
AMAZON
We drive northward from Chiclayo across Peru's coastal plains,
following the Pan-American Highway, then turn east onto the Trans-Andean
route, ascending gently through regions of dry forest interspersed
with irrigated farmland. Our road loops towards the lowest pass
of the Peruvian Andes, at 2,135m/7,000 ft, where we cross the
continental divide and enter the Upper Amazon basin. Following
the valley of the Huancabamba/Chamaya river system we pass broad
ribbons of bright green rice terracing, forming a striking contrast
with the cactus and dense thorn-scrub vegetation of the mountainsides.
Lower downstream we pass the massive dam and intake of the Olmos
irrigation project, ultimately destined to divert much of this
water through a 23Km/14.2 mile long tunnel to the Pacific slope
of the Andes.
We reach the bridge over the Marañon, one of the great
tributaries of the Upper Amazon, which was formerly believed to
be the source of that mighty river. Here we enter the Peruvian
department of Amazonas, former home of a mysterious and powerful
civilization, the Chachapoyas, whose remnants we will explore
during this journey.
We follow the Utcubamba River, the main artery of the Chachapoyas
heartland, first ascending a dramatic canyon then winding up the
mountainous valley which leads us to El Chillo, our hotel at the
foot of the high road to the mountaintop site of Kuelap, tomorrow's
destination. (B, L)
DAY 4 CHACHAPOYAS: KUELAP, THE GREAT WALLED CITY OF NORTHERN
PERU
We spend a full day visiting this huge and mysterious site, beginning
with a drive through places whose names -- Choctamal, Longuita,
and Kuelap itself -- evoke a lost language and a vanished ancient
people who spoke it, the Chachapoyans. We don't know what they
called themselves, but the Incas who finally conquered these fierce
warriors knew them by their Quechua soubriquet, Chachaphuyu “Cloud
People” after the cloud-draped region where they lived.
Kuelap's existence was first reported in 1843. For years it was
believed to have been a Chachapoyan fortress, and when we first
catch sight of it from the fossil-encrusted limestone footpath
that leads there it is hard to believe it was not. The massive
walls soar to a height of 19m/62ft and its few entranceways are
narrow and tapering, ideal for defense. Yet the archaeological
evidence now suggests that this was principally a religious and
ceremonial site.
Chachapoyas was not a nation, or an empire, but some sort of
federation of small states centered on numerous settlements scattered
across their mountainous territory. The earliest settlement dates
obtained here suggest that its construction began around 500A.D.
and, like the Moche coastal pyramids, it was built in stages as
a series of platforms, one atop the other.
It is now a single enormous platform nearly 600m/2,000ft long,
stretched along a soaring ridgetop. Seen from below, its vast,
blank walls give no hint of the complexity and extent of the buildings
above. When we reach its summit we find a maze of structures in
a variety of styles and sizes, some of them faced with rhomboid
friezes, some ruined and some well preserved. Here we can try
to imagine the lives of the Chachapoyan elite and their servants
who lived here, enjoying a breathtaking view of forested Andean
mountains and valleys.
So distant and neglected was this region until recently that
little archaeological research has been done at this important
site, and our knowledge of it remains vague. An adjacent site
named La Mallca, larger though less dramatic than Kuelap, has
not been studied at all. Even today, Kuelap's remoteness ensures
that only a handful of other visitors are there to share it with
us.
We return to El Chillo for dinner. (B, Box Lunch, D)
DAY 5 CHACHAPOYAS: A VISIT TO MACRO TOWERS, AND A HORSEBACK
JOURNEY TO THE CLIFF TOMBS OF REVASH
After breakfast we enjoy an excursion to observe the burial towers
of Macro, an outpost of the Chachapoyas culture built into cliffs
overlooking the Utcubamba River. Its unique location allowed for
contact via signal fires with Kuelap, high above in the mountains,
and visible through a cleft in the valley hills.
We then follow the Utcubamba valley upstream, spotting herons
and perhaps an Andean torrent duck in the river as we slowly ascend
the valley. At the village of Santo Tomás we turn off the
main highway, crossing the river and ascending a side valley where
vivid scarlet poinsettias the size of trees overhang the walls
of typical Chachapoyan farms, with verandas surrounded by wooden
columns, and topped with tile roofs. Soon we meet our wranglers
and the calm, sure-footed horses that will carry us up the trail
to Revash.
Throughout this journey we gaze up at huge cliffs that loom ever
closer. These limestone formations, laid down in even layers over
geological aeons, tend to break away in neat collapses, often
leaving extensive overhangs and protected ledges beneath them.
In such places the ancient Chachapoya built the tombs where they
buried their noble dead.
A gigantic fold in the cliffs, testifying to millennia of unimaginable
tectonic forces, lies ahead of us, and at the top of the fold
one such cave houses a group of tombs, ruined structures still
bearing their original coat of red and white pigment. But they
are far off, and this is not yet Revash. Another hour brings us
to a viewpoint much closer to the cliffs, and here we see two
adjacent sets of caves, featuring cottage-sized structures covered
in still-bright mineral-oxide paintwork. Some of them look like
cottages, with gabled roofs, others like flat-topped apartments.
They are adorned with red-on-white figures and geometrical symbols
-- a feline, llamas, circles, ovals -- and bas-relief crosses
and T-shapes, which perhaps once told the rank and lineage of
the tombs' occupants. They are silent, empty, their contents long
ago looted, their facades straining to tell a story whose meaning
was lost long ago.
We return to El Chillo for dinner and lodging. (B, Box Lunch,
D)
DAY 6 CHACHAPOYAS TO LEIMEBAMBA: A SCENIC MOUNTAIN HORSEBACK
JOURNEY, AND A TRADITIONAL ANDEAN TOWN
We follow the Utcubamba valley to Las Palmas, where we meet our
wranglers and horses, then set off on a mountain trail among green
fields and through small villages and hamlets. Our wranglers are,
like most local people in Chachapoyas, friendly and obliging.
Here and there we find ourselves riding upon remnants of the original
stone road built by the ancient Chachapoyans to access the settlement
of La Congona. After about two hours of steady climbing we reach
the place where the Chachapoya built hundreds of structures along
the ridge. Some are just foundations today, but many are standing,
their walls rising from stands of trees and shrubs.
Large archaeological sites as undisturbed and deserted as this
one are becoming rare today. National authorities understandably
like to clear, restore, improve access and prevent further deterioration
of ancient ruins. But for adventurous visitors it is still a special
treat to come up against ancient walls looming through the brush,
as if we were discovering them for the first time. Buildings with
bands of rhomboid and chevron designs over thresholds once crossed
by Chachapoya chieftains stand silently among the vegetation.
There have been no investigations at La Congona, so our imaginations
are free to tell the story. We work our way along the ridge to
a tower, the highest building at the highest point, where we climb
the intact stairway to the platform from which lookouts must once
have scanned the vast sweep of mountainous country around us.
After a picnic lunch we remount and work our way back down the
mountain slopes to the village of Leimembamba, where we spend
the night. ( B, Box Lunch, D)
DAY 7 LEIMEBAMBA TO CAJAMARCA A MORNING MUSEUM VISIT,
AND A ROAD JOURNEY ACROSS THE MARAÑON CANYON.
Leimebamba was established by the Incas during their conquest
of the region, and continued as a colonial town under the Spanish.
It retains much of this antique charm in its balconied houses
with narrow streets where more horses than cars are parked. This
morning we visit a delightful collection of extraordinary artifacts
recovered from another group of cliff tombs discovered as recently
as 1997 at the remote Laguna de los Condores, high in the mountains
east of the town.
Here at the Leimebamba museum, the exhibits, cheerfully displayed
in well-lit rooms, offer a sample from the mass of artifacts recovered
from this amazing discovery. In 1997 a group of undiscovered cliff
tombs -- similar in style to those of Revash -- was spotted above
the remote Laguna de los Condores by local farmhands. Although
they looted and damaged the site, a mass of priceless objects
and a trove of vital information was rescued. We see gourds carved
with animal and geometrical symbols, an array of colorful textiles,
ceramics, carved wooden beakers and portrait heads, and a selection
of the dozens of quipus (Inca knotted-string recording devices)
recovered from the site. A big picture window offers a view of
the temperature- and humidity-controlled temporary "mausoleum"
where more than two hundred salvaged mummies are kept.
Archaeologists are still uncertain as to how most of this material
came to be so startlingly well-preserved, in tombs that during
the rainy season were actually behind a waterfall! But perhaps
the most striking thing about the tombs is that they contain burials
from all three periods of local history: the Chachapoya cultural
heyday, the post-Inca invasion period, and the post-Spanish conquest.
Archaeologists are continuing to study the material, seeking to
learn more about the Chachapoya and their relationship with their
Inca masters. The quipu finds have been especially valuable to
scholars seeking to decode the Inca record keeping system.
After this fascinating visit, we set off on a journey that offers
us new perspectives on the multitude of natural environments of
the Peruvian Andes. We climb through dairy country, where cattle
graze in green pastures studded with rock outcrops, dells and
belts of woodland. As we go higher this landscape gives way to
a high altitude puna region of smooth slopes densely covered in
a beige bunch-grass known as ichu. We cross a high pass at 3,500m
and begin a long traverse to a lower pass, where we look down
on the distant Marañon river, which we crossed for the
first time four days ago. A long, winding descent brings us at
last to a warm, irrigated valley filled with mango trees, coconut
palms, papaya and banana plantations. Soon we reach Balsas, a
village at the bridge over the Marañon.
We cross the mighty river into the Department of Cajamarca, and
climb through an arid canyon environment of tall cactus and gnarled
trees. Eventually we reach farmland again, rolling country of
wheat, barley and oat fields, and we begin to see adobe farmhouses.
And we spot farmers and their children wearing the characteristic
large, broad-brimmed Cajamarca straw hat. We pause in the city
of Celendín for lunch, and continue on to our destination,
the city of Cajamarca. We arrive late afternoon at the Cajamarca
suburb of Baños del Inca, where the spacious Laguna Seca
Hotel offers us a welcome rest and a room with its own huge hot
tub and unlimited piping-hot thermal spring water. ( B, Box Lunch,
D)
DAY 8 IN CAJAMARCA: COLONIAL SPAIN AND THE LAST DAYS
OF THE INCA EMPIRE
Our hot springs hotel provides a wonderful and well-earned finale
of luxuriant relaxation, with delicious dining, spa facilities,
and a spacious private hot pool in every room. The springs themselves
are famous, the site of a historic first encounter between the
Inca emperor Atahualpa and the Spaniards who, unknown to him,
had come to conquer his empire. The Inca was himself enjoying
a hot soak at the very moment of his victory over rival armies
in a long and bloody war of succession, when a small contingent
of mounted Spaniards rode out from Cajamarca to visit him, and
to arrange a fateful "unarmed" meeting in the city square
next day. The rest, as they say, is history.
Today we drive into the city center, and up to the hilltop now
known as Colina Santa Apolonia. This was a sacred mountain to
the Cajamarca people who held sway in this valley for nearly two
thousand years, until the Incas conquered them, and ancient rock
carvings can still be seen on its summit. Today we look out over
the modern city of some 250,000 inhabitants, spread out over a
valley at 2,700m/8,850ft surrounded by low mountains. After viewing
the lay of the land we descend the steps into the old city center,
which lies directly below us.
Spanish colonial houses line the streets here, and the churches,
such as San Francisco and Belén, wear facades of intricate,
fantastical baroque-mestizo stonework, although all trace of the
Inca halls from which Francisco Pizarro and his conquistadors
launched history's most fateful and treacherous ambush have disappeared.
Nevertheless, we visit one Inca stone building that still stands,
its smoothly rounded stone walls and perfectly fitted stones testifying
to its noble Inca origins. Local folklore holds that this was
the room which the Inca Atahualpa offered to fill once with gold
and twice with silver, in exchange for his freedom. This forlorn
monument is a suitable spot to hear the story of Atahualpa's fabulous
ransom and its tragic denouement.
We visit the Museum in the old colonial hospital of the Church
of Belen, to get in touch with and see some fine artifacts from
an older culture -- known to us as the Cajamarca -- who occupied
this valley for some 2,000 years before finally succumbing to
the Inca expansion.
After lunch at a fine local restaurant we pay a visit to the
nearby rock formation at Otuzco, where over thousands of years
the pre-Inca Camarca peoples left hundreds of elaborate niches,
or "windows", hewn into bedrock, in which they buried
their dead. We return in time to make the most of the facilities
at the hotel before dinner. ( B, Box Lunch, D)
DAY 9 CAJAMARCA TO LIMA:
In the morning we are transferred to our hotel for the flight
to Lima (Airfare Not Included). Upon arrival transfer to the hotel.
Overnight (B)
DAY 10 TRANSFER OUT
Transfer to the airport where you'll take your international flight
and end of the services (B)
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